I never plan it, but it seems as if themes emerge from the
events in my daily life. A day
after it was supposed to start, I heard that there was a weeklong conference at
Memorial University called Aboriginal People's Week (March 20-24). I regret missing Chief Mi'sel Joe's
information session on the Beothuk but I did snag the Newfoundland premier of
Koneline: our land beautiful, which is a documentary about the development of
the Red Chris Mine in northern British Columbia.
What I appreciated about this award-winning documentary
(most recently Hot Docs 2016 Best Canadian Feature Documentary) was not just
the stunning imagery–imagine a herd of horses swimming across a swollen,
rushing river amid the B.C. mountains–but its nuanced account of the impact of
mining, especially upon the Tahlton First Nation. There was a multiplicity of perspectives represented and I
was struck by the contrast between generations. At the risk of over-simplification, I will point to the
example of the young family man in the hard hat and a tribe elder who could
have easily been his grandfather.
While the elder laments the dwindling wild life that he can hunt, the
heavy equipment operator says that he enjoys working outdoors, being able to
provide for a growing family and that he doesn't have to move away. I also enjoyed watching the Tahlton phd
student trying to document his native language before his father passes. And in a surprising turn of events, the
student ends up with a dog team and sled–a major commitment that makes
returning to university difficult.
Check out the trailer for Koneline:https://vimeo.com/167817503
For years, I've been following the growing contemporary
First Nations music scene with artists like Tanya Tagaq and groups like A Tribe
Called Red starting with Electric Pow Wow. My latest CD purchase was ATCR's Nation II Nation, which
fuses electronic dance music, hip-hop, dancehall and traditional Native
American singing and drumming.
There is something very primal captured in the music by these DJs from
Cayuga First Nations and Ojibway, Nipissing First Nations.
Indigenous dancers perform during A Tribe Called Red's opening of the Juno awards show in Ottawa. justin Tang/CP |
Finally, on March 31st, I attended Eastern Edge Gallery's
closing reception for the exhibition Mi'kMaq Word of the Day 2.0 by Jordan
Bennett and Ursula Johnson. Jordan
was present and Ursula was Skyped in.
For the duration of the show, new words were painted onto the gallery
walls as Ursula coached Jordan to learn his native Mi'kMaq. It was performance art with a cultural
impact. I've been aware of both of
these intriguing artists for a long while but since Jordan Bennett's
involvement in Earthline, our first school of indigenous tattooing, he has
worked his way to the top of my priority list.
The National Gallery in Ottawa has been overhauling its
galleries to establish more of a dialogue between its indigenous collections
and its European collections. The
Juno Awards this past weekend also featured a strong First People's
representation that was multi-generational. It's my hope that the ghetto walls are coming down and the
contribution of First Nation artists will no longer be confined to a category.
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